{"id":188,"date":"2024-01-15T22:00:07","date_gmt":"2024-01-15T22:00:07","guid":{"rendered":"https:\/\/fatihbasaran.com.tr\/?p=188"},"modified":"2024-01-15T22:00:47","modified_gmt":"2024-01-15T22:00:47","slug":"kim-bu-ben","status":"publish","type":"post","link":"https:\/\/fatihbasaran.com.tr\/?p=188","title":{"rendered":"Kim Bu Ben"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Halklar, i\u00e7inde ya\u015fad\u0131\u011f\u0131 toprak s\u0131n\u0131rlar\u0131 dahilinde, demokrasi arac\u0131l\u0131\u011f\u0131yla se\u00e7ti\u011fi iktidarlara, devletin g\u00fcc\u00fcn\u00fc teslim ederek, \u00f6nceden belirlenen yasalar \u00e7er\u00e7evesinde hareket etmesini ve hem can ve mal g\u00fcvenliklerinin hem de adaletin sa\u011flanmas\u0131n\u0131 talep eder. Ka\u011f\u0131t \u00fczerinde kusursuz gibi g\u00f6r\u00fcnen bu sistem, pratikte hi\u00e7bir zaman kusursuz i\u015flemez ve iktidar devlet imkanlar\u0131yla, yetki ald\u0131\u011f\u0131 halk\u0131n aleyhine kararlar verir. Demokrasi, g\u00fc\u00e7l\u00fc ile g\u00fc\u00e7s\u00fcz\u00fcn ayn\u0131 masada oturup birbirini dinleyerek, halk\u0131n \u00e7\u0131kar\u0131na uygun olacak kararlar\u0131n al\u0131nmas\u0131n\u0131n bar\u0131\u015f\u00e7\u0131l bir \u015fekilde ger\u00e7ekle\u015fmesinin teminat\u0131d\u0131r. Ya da biz \u00f6yle oldu\u011funa inand\u0131r\u0131lm\u0131\u015f\u0131zd\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Halklar\u0131n refah seviyesi y\u00fckseldik\u00e7e (refah derken kast etti\u011fim maslow&#8217;un ihtiya\u00e7lar pramidinin be\u015finci kat\u0131na ne kadar yakla\u015f\u0131lm\u0131\u015fsa) sorgulay\u0131c\u0131l\u0131klar\u0131 artar ve olgunla\u015fm\u0131\u015f bir demokraside ya\u015f\u0131yorlarsa, devlet imkanlar\u0131na sahip iktidardan kendi haklar\u0131n\u0131n ihlal edilmemesini talep ederler. \u0130ktidarlarsa, her ne kadar demokratik bir toplum olsa da, halk\u0131n daha uysal olmas\u0131 i\u00e7in politikalar y\u00fcr\u00fct\u00fcr. Demokrasi en temelinde bu gerilim \u00fczerine kurulu, halk\u0131n ve devletin kar\u015f\u0131l\u0131kl\u0131 haklar sava\u015f\u0131n\u0131n bar\u0131\u015f\u00e7\u0131l(?) bir y\u00f6ntemidir. B\u00fcy\u00fck kaoslar\u0131n ya\u015fand\u0131\u011f\u0131 d\u00f6nemlerse devletin en \u00e7ok, halk\u0131n kendisinin de talebiyle, haklar\u0131n\u0131 geni\u015fletti\u011fi ve halk\u0131 iyiliklerine olaca\u011f\u0131n\u0131 s\u00f6yleyerek manip\u00fcle etmesine en m\u00fcsait zamanlard\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oyun tam da bu gerilimin had safhaya \u00e7\u0131kt\u0131\u011f\u0131 bir ortamda, ger\u00e7ek bir olaydan yola \u00e7\u0131karak, devlet, iktidar, muhalefet, toplum ili\u015fkisini iklim aktivisti, sorgulayan bir \u00e7ift arac\u0131l\u0131\u011f\u0131yla irdeler. Bunu da, Rousseau&#8217;nun toplum s\u00f6zle\u015fmesinden, Hobbes&#8217;un birey-toplum anlay\u0131\u015f\u0131na; Michel Foucault&#8217;nun biyosiyasetinden g\u00fcn\u00fcm\u00fcz alternatif sa\u011f\u0131na at\u0131fta bulunarak yap\u0131yor.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Noah&#8217;n\u0131n (Nuh&#8217;un) kendi evine, devletin ya da veri toplayan sosyal medya mecralar\u0131n\u0131n herhangi bir veri toplama aletini evine sokmamas\u0131, bunlar\u0131 ele\u015ftirmesi, kar\u0131s\u0131n\u0131n ba\u015fta onu anlayam\u0131yorken, ilerleyen s\u00fcre\u00e7te ayn\u0131 d\u00fc\u015f\u00fcnmeye ba\u015flamas\u0131, Noah&#8217;n\u0131n sosyal medya \u00fczerinden d\u00fc\u015f\u00fcncelerini payla\u015farak kendine taraftar toplamas\u0131 ve pandemi d\u00f6neminde, d\u0131\u015far\u0131da tufan varken, b\u00fcy\u00fck kapanman\u0131n ger\u00e7ekle\u015fmesi, Nuh Peygamber&#8217;in hikayesine fazlas\u0131yla benzemekte.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fakat buradaki Nuh, sonsuz kudret sahibi bir tanr\u0131n\u0131n buyru\u011funu yerine getirmeye \u00e7al\u0131\u015fan bir peygamber de\u011fil, sonsuz kudret sahibi bir devlete kar\u015f\u0131 \u00e7\u0131kan ve esrarengiz bir bi\u00e7imde \u00f6ld\u00fcr\u00fclen bir muhalif.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Oyun bu anlamda, ba\u015ftan sona, bildiklerimizi ve emin olduklar\u0131m\u0131z\u0131 sorgulatan; hi\u00e7bir \u015feyin g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi olmad\u0131\u011f\u0131n\u0131 g\u00f6steren; metin olarak \u00e7ok g\u00fc\u00e7l\u00fc; oyunculuklar\u0131n harika oldu\u011fu; sahne ve m\u00fczikleriyle keyifli bir 120 dakika ge\u00e7irmenizi sa\u011flayan bir eser.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Halklar, i\u00e7inde ya\u015fad\u0131\u011f\u0131 toprak s\u0131n\u0131rlar\u0131 dahilinde, demokrasi arac\u0131l\u0131\u011f\u0131yla se\u00e7ti\u011fi iktidarlara, devletin g\u00fcc\u00fcn\u00fc teslim ederek, \u00f6nceden belirlenen yasalar \u00e7er\u00e7evesinde hareket etmesini ve hem can ve mal g\u00fcvenliklerinin hem de adaletin sa\u011flanmas\u0131n\u0131 talep eder. Ka\u011f\u0131t \u00fczerinde kusursuz gibi g\u00f6r\u00fcnen bu sistem, pratikte hi\u00e7bir zaman kusursuz i\u015flemez ve iktidar devlet imkanlar\u0131yla, yetki ald\u0131\u011f\u0131 halk\u0131n aleyhine kararlar verir. Demokrasi, g\u00fc\u00e7l\u00fc ile g\u00fc\u00e7s\u00fcz\u00fcn ayn\u0131 masada oturup birbirini dinleyerek, halk\u0131n \u00e7\u0131kar\u0131na &hellip; <\/p>\n","protected":false},"author":1,"featured_media":189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[67,65,69,64,70,68,71],"class_list":["post-188","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tiyatro","tag-beyza-sekerci","tag-engin-hepileri","tag-kenan-dogulu","tag-kim-bu-ben","tag-neslihan-arslan","tag-onur-unsal","tag-rose-leilani","latest_post"],"_links":{"self":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=188"}],"version-history":[{"count":2,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/188\/revisions"}],"predecessor-version":[{"id":191,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/188\/revisions\/191"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/media\/189"}],"wp:attachment":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}