Pek bilinmese de ya da \u00fczerinde durulmasa da, Shakespeare ya\u015fad\u0131\u011f\u0131 d\u00f6nemde, bug\u00fcn ‘iktidar\u0131n adam\u0131’ diyebilece\u011fimiz bir konumdayd\u0131 ve \u0131smarlama oyunlar yaz\u0131yordu. Mesela III. Richard oyunundaki gibi, Richard’\u0131n asl\u0131nda fiziksel bir kusuru olmad\u0131\u011f\u0131, ye\u011fenlerini de onun \u00f6ld\u00fcrtm\u00fc\u015f oldu\u011funa dair bir kan\u0131t bulunmad\u0131\u011f\u0131 tarih\u00e7iler taraf\u0131ndan belirtilmektedir. Hatta g\u00fcn\u00fcm\u00fczde \u0130ngiltere’de Kral Richard’\u0131n itibar\u0131n\u0131 iade ettirmeye \u00e7al\u0131\u015fan dernekler bile vard\u0131r.<\/p>\n\n\n\n
Tarih muktedir olan\u0131n de\u011fi\u015fmesiyle s\u00fcrekli bir devinim i\u00e7inde olmu\u015f ve tiyatro da bir anlamda bunun ta\u015f\u0131y\u0131c\u0131lar\u0131ndan biri olmu\u015ftur. As\u0131l ger\u00e7e\u011fin ne oldu\u011fu de\u011fil, bizim onu kimden ve hangi ba\u011flam \u00e7er\u00e7evesinde \u00f6\u011frenmi\u015f oldu\u011fumuz b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r. G\u00fcn\u00fcn sonunda bu da bizi bir taraf olmaya zorlar. Tiyatro bu anlamda, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde, ayn\u0131 zamanda ve mekanda ger\u00e7ekle\u015fti\u011finden, tarihin as\u0131l ger\u00e7e\u011finden daha ger\u00e7ek\u00e7i bir \u015fekilde bize etki eder ve manip\u00fcle etme \u015fans\u0131, kitaptaki halinden \u00e7ok daha kolayd\u0131r. Art\u0131k yeni ger\u00e7ek g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde ger\u00e7ekle\u015fmi\u015f oland\u0131r.<\/p>\n\n\n\n
D\u00fcnya tarihindeki b\u00fcy\u00fck k\u00fc\u00e7\u00fck, neredeyse her olay, ac\u0131mas\u0131zl\u0131k, vicdans\u0131zl\u0131k, h\u0131rs, kibir, ve asl\u0131nda bug\u00fcnden bakt\u0131\u011f\u0131m\u0131zda, anlams\u0131z bir g\u00fc\u00e7 dev\u015firme iste\u011fi i\u00e7erir. Bug\u00fcn de ge\u00e7mi\u015ften farks\u0131zd\u0131r fakat demokrasi dedi\u011fimiz nimet, g\u00fcn\u00fcm\u00fcz\u00fc daha ‘az’ ac\u0131mas\u0131z k\u0131lar.<\/p>\n\n\n\n
\u015eatonun Alt\u0131nda oyunu, insanl\u0131\u011f\u0131n t\u00fcm bu kanl\u0131 ve bir y\u0131\u011f\u0131n h\u0131rs sahibi muktedirlerinin, Shakespeare gibi, hem insan\u0131n t\u00fcm karanl\u0131k ve k\u00f6t\u00fc y\u00f6nlerine \u015fiirsel bir \u015fekilde \u0131\u015f\u0131k tutan; hem de bunun yan\u0131nda, tarihi, bir anlamda, ya\u015fad\u0131\u011f\u0131 d\u00f6nemin g\u00fc\u00e7 sahiplerinin isteyece\u011fi \u015fekilde e\u011fip b\u00fckm\u00fc\u015f bir yazar\u0131n oyunu \u00fczerinden post modern bir ele\u015ftirisidir.<\/p>\n\n\n\n
Oyunda her \u015fey \u00f6yle anlams\u0131zla\u015ft\u0131r\u0131l\u0131r ki, y\u00fczlerce y\u0131l \u00f6nce ya\u015fam\u0131\u015f ve insanlar\u0131n efsaneleri, belki de tapt\u0131\u011f\u0131 olan ‘\u015feyler’ \u00f6nemsiz hi\u00e7bir \u015fey olurlar. Taht’a ge\u00e7mek i\u00e7in \u00e7evrilen t\u00fcm dolaplar, d\u00f6k\u00fclen kanlar, gelecekten gelen t\u00fcm kehanetler, tanr\u0131dan al\u0131nd\u0131\u011f\u0131 san\u0131lan t\u00fcm yetkiler birer komedi unsuruna d\u00f6n\u00fc\u015f\u00fcr. \u0130nsanl\u0131\u011f\u0131n bug\u00fcne kadar ‘tarih’ sayd\u0131\u011f\u0131 her \u015fey art\u0131k, 21. y\u00fczy\u0131l insan\u0131 i\u00e7in birer e\u011flencedir. Bunu sadece salt g\u00fcld\u00fcr\u00fc i\u00e7in yapmaz, g\u00fcn\u00fcn insan\u0131na \u015funu s\u00f6yler; hayat, insan\u0131n, ‘\u015feylere’ y\u00fckledi\u011fi anlamlarla var olur.<\/p>\n\n\n\n
T\u00fcm bu ‘anlams\u0131zla\u015ft\u0131may\u0131’, iki \u00e7ar\u015faf, birka\u00e7 \u00e7ama\u015f\u0131r ipi, g\u00fcm\u00fc\u015f le\u011fen ve muhte\u015fem oyunculuklarla \u00e7\u0131karabilmi\u015f olmas\u0131 etkileyici. Her iki oyuncu da \u00e7ok \u00e7ok \u00e7ok iyiydi. Oyunu \u015fiddetle tavsiye ediyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pek bilinmese de ya da \u00fczerinde durulmasa da, Shakespeare ya\u015fad\u0131\u011f\u0131 d\u00f6nemde, bug\u00fcn ‘iktidar\u0131n adam\u0131’ diyebilece\u011fimiz bir konumdayd\u0131 ve \u0131smarlama oyunlar yaz\u0131yordu. Mesela III. Richard oyunundaki gibi, Richard’\u0131n asl\u0131nda fiziksel bir kusuru olmad\u0131\u011f\u0131, ye\u011fenlerini de onun \u00f6ld\u00fcrtm\u00fc\u015f oldu\u011funa dair bir kan\u0131t bulunmad\u0131\u011f\u0131 tarih\u00e7iler taraf\u0131ndan belirtilmektedir. Hatta g\u00fcn\u00fcm\u00fczde \u0130ngiltere’de Kral Richard’\u0131n itibar\u0131n\u0131 iade ettirmeye \u00e7al\u0131\u015fan dernekler bile vard\u0131r. Tarih muktedir olan\u0131n de\u011fi\u015fmesiyle s\u00fcrekli bir devinim i\u00e7inde olmu\u015f … <\/p>\n","protected":false},"author":1,"featured_media":65,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[15,18,19,16,14],"class_list":["post-64","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tiyatro","tag-fiziksel-tiyatro-arastirmalari","tag-gulden-arsal","tag-guray-dincol","tag-pinar-akkuzu","tag-satonun-altinda","latest_post"],"_links":{"self":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/64","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64"}],"version-history":[{"count":5,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/64\/revisions"}],"predecessor-version":[{"id":83,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/64\/revisions\/83"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=\/wp\/v2\/media\/65"}],"wp:attachment":[{"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fatihbasaran.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}